Gower's
Walk Free School
Gower's Walk, which runs south from the Commercial Road to Hooper Street, was the setting for an industrial / technical / vocational educational experiment which in its day was successful and much-admired. In the early 19th century, this lane lay within the parish of St Mary Matfelon, the medieval 'white chapel' which gave its name to the district. Rebuilt in 1875, and again after a fire in 1880, it was bombed in 1940; the site was cleared in 1952 and is now Altab Ali Park, commemorating a Muslim martyr, but in the process (as one commentator puts it) airbrushing the ancient parish church out of history. Gower's Walk became part of St Mark's parish when this was created in 1839, then of St Paul Dock Street when St Mark's was closed, and finally of the present-day parish of St George-in-the-East with St Paul.

Dr
Andrew Bell (1753-1832) [pictured], a Scot who after a
spell in the USA became
an Anglican clergyman, went as chaplain to the East India Company and
ran the Madras Male Orphans' Asylum, educating solders' children.
Short of teachers, he used the older pupils to instruct the younger
ones, and the 'Madras system' of 'mutual instruction' was born. On
his return to England, he published in 1799 An
Analysis of the Experiment in
Education. St Botolph's School in Aldgate was the first
institution to adopt his method. It was adapted by the Quaker
Joseph
Lancaster into what became known as the 'monitorial system',
and provoked much debate. Bell
responded to his critics with an 1808 pamphlet Sketch of a
National Institution, urging the Church of England to adopt
his
system in their schools, and in 1811 became one of the founders of
the 'National Society for Promoting the Education of
the Poor in the Principles of the Established Church', which
established thousands of schools throughout England and Wales. The
National Society (which now
shares staff with the Church of England
Education Division) is currently planning its 2011 bicentenary.
An admirer, and colleague in founding the NS (together with his friend and neighbour William Cotton), was William Davis (1767-1854), of Leytonstone and Goodman's Fields. He served on the committee of the NS until his death. He was concerned about the education of the poor around his sugar works in Whitechapel, and had housed and provided a schoolmistress for some of them in the vicinity. He met Bell in 1805 and persuaded his fellow-trustees at Whitechapel Foundation School to trial Bell's methods. Encouraged by the results, he founded his own school in Gower's Walk, providing a plot of land, formerly a sugar bakehouse, and built premises large enough to accommodate 300 children, together with apartments for a master and mistress. It was opened without show on 4 January 1808, in the presence of Davis and his wife (who was to be actively involved in its work), one friend, the schoolmaster and mistress, the first intake of children and the local curate, who dedicated the buildings. It was to be widely-visited by bishops and others as a model for the nascent National Society.
What
marked out Davis' school was his determined incorporation of the
'industrial principle' -
combining education with learning a trade.
Over the door were the words
| FOR TRAINING UP CHILDREN IN THE PRINCIPLES OF THE CHRISTIAN RELIGION, AND IN HABITS OF USEFUL INDUSTRY |
For boys, this was printing, and for girls needlework. (At Whitechapel, the boys had been engaged in toy-making.) Many of the early documents and reports of the National Society were printed 'at the Free-School, Gower's-Walk, Whitechapel' [see above and below - ellipse colour added].
The
Literary
Panorama for
1810,
having praised the fact that the endowment was achieved, not by
multiple legacies from the deceased, but unostentatiously by a single
living founder (one of those who 'do good by stealth, and
blush to find it fame'),
explained the double advantage of this 'industrial principle' - it
provided incentives, and made the school self-financing:
| Complete
success has attended Mr. Davis's experiment. The children, at this
present time, are 110 boys, and 50 girls. The boys are taught all
that ought to be taught in charity-schools - reading, writing, and
the rudiments of arithmetic; the girls are taught sewing, knitting,
and marking; they spell, read, &c. with the greatest precision
and facility. Many ladies and gentlemen who have visited the school,
have expressed their surprize at the perfection to which the children
have arrived in reading and spelling. Educated in this mode they
learn all that a charity-school purports to teach, in half the time,
and with tenfold greater correctness than by the old methods, and
this allows opportunity for the acquirement of industrious habits.
There is a printing-press of the latest (Lord Stanhope's)
improvement, in a workshop, which gives employment to the boys; and
the girls are busied in all sorts of useful needle-work and knitting.
But the privilege of working the press (which gives the hand of a boy
the power of fifteen horses, by a curious combination of levers), and
of taking up the needle, must be obtained as an indulgence, by
previously performing their tasks in school in a perfect manner. The
children receive a share of what they earn, and have some rewards
beside. At how small an expence, a school of this sort may be
supported is inconceivable. The "Gower's Walk School",
exclusive of the dividend on £2000 3
per
cents, supports itself.
We
have been favoured with an account of payments and receipts for the
last year, from the second Report of the school just published; —
and we feel great pleasure in this opportunity of making it public.
We understand that the school doors are always open to the visits of any respectable persons. — But the examination of the children's proficiency takes place on Thursdays at two o'clock; at which time the nature of the establishment may he studied, with the least possible interruption to the business of the place. We are satisfied that vast improvements may be derived to ordinary charity-schools, by adopting the plans pursued in the "Gower's Walk Free-School"; to the management of which we respectfully solicit the attention of the trustees and governors of our parochial schools. ~ We have to add that the children of this school are educated in such a way, as bids fairest to make them loyal subjects to the state, and faithful members of the established church. |
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| The managers of the National Free-school, Gower's Walk, Whitechapel,
express their opinion that children should not be sent to their
school till seven or eight years of age;—in that opinion we concur.
Before that age they only obstruct the regular business of the
school, without deriving much benefit themselves; for the engagements
of the master prevent him paying sufficient attention to them. They,
in fact, require the superintendence afforded in an Infant School.
The managers also think that a child should not leave school till 14;
here too we agree with them: we will give their reason
in their own
words.—They consider the foundation of every public school ought to
be religious,
and
whatever learning may be given, or works of industry superadded, they
all should be made subservient to inculcating the moral and religious
principle. The managers feel a conviction that this is most
effectually done in the two or three last years of attendance; and
therefore they use every worldly device, as well as exhortation, to
induce the parents to keep their children here till 14, when they
must either go out as apprentices or servants. We strongly recommend the following practical observations to the consideration of the conductors of National Schools. The system of teaching is purely Madras. The works of industry, whether carried on by boys or girls, are found to be agreeable to the children, as volunteers are always on the alert to be employed; they like work better than reading, therefore they are never allowed to go to work unless the lesson has been well said. One of the important instruments of discipline is the fund-book, where, as soon as a boy (or girl) realizes two pence, at the end of the month one penny is placed to his credit, and the other is given to him. With the skill of the children the rewards increase, and it frequently happens, that for the last year a boy will earn four shillings a month; two will be placed to his credit, and two he will take home; the accumulated amount is given when he quits the school: a boy frequently takes from three to five pounds, and a girl from two to three. It is scarcely necessary to say, that the whole or any part of this fund may be forfeited by bad behaviour, and the children are not entitled to any if they quit the school before they are fourteen. Another means of reward is by clothing. The scholars begin to receive some trifling article of clothing about the age of ten or eleven. The first year, perhaps shoes or stockings, or both; the next, a gown or jacket; the third or last, the boys receive a suit, and the girls, gowns and bonnets. To the foregoing are added, at the annual examination, as prizes for proficiency and good conduct, bibles, prayer-books, and a few small silver medals. As an inducement to those who had quitted the school to continue the plan of saving, which, in some degree had commenced with the fund-book, a provident bank was established in the year 1817. An annual meeting is held in the school-room the first Monday afternoon in June; many of the old scholars meet, and reciprocal congratulations prove the value of the education they have received. The deposits of the bank now amount to about 900l." |
Ten years later came this report from Frederic Hill, in a 2-volume work National Education: Its Present State and Prospects (1836). His words about the 'little printers' and their enthusiasm for working on holidays appear condescending, and we may disagree with his conclusion about whether they were being exploited. But they show that the school was popular, and the quality of its printing work was unquestionable. Two more title pages from its work are shown below.
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By 1849 the total value of the school property (including the original endowment of £2000 and the premises) had risen to £9726 17s. 2d. W.H. Hyett in Essays upon Educational Subjects, ed Alfred Hill (Longmans 1857), p41ff, reported that
| The
management of the school, on the death of Mr. Davis in 1854, passed
to trustees, under a trust deed appointing the Bishop of London for
the time the Visitor. In 1855 they report that the school "is in
the same state of complete efficiency which has characterised
its condition during the last forty-seven years; and the experience
of nearly half a century having fully tested the value of the
principles on which it was founded, they desire strictly to adhere to
the system, so wisely adopted by the late most excellent founder, as
defined in the deed of endowment — 'The Training Up Children In The
Principles Of The Christian Religion, And In Habits Of Useful
Industry.'"
What that efficiency has been may be judged from the following facts: —
While the boys' school, under the influence of the industrial element, has thus thriven, the girls' school, on the other hand, which from the commencement had adopted needlework, as their industrial branch, continued as popular and full as the boys, till needlework, either taken up by neighbouring schools, or from other causes, fell off; when numbers decreased, and now for many years the girls' school has never been full; the attendance is less regular, and they leave at an earlier age than the boys. But a scheme for a small kitchen, at another girls' school in Whitechapel, is under the consideration of Mr. Champneys, who has done so much for Ragged Schools. Should it succeed, Mr. John Davis, the son of the founder of Gower's Walk, who worthily follows in the steps of his father, proposes to introduce one there; and should the numbers again increase under such a stimulant, it will afford a still stronger illustration of the advantages of industrial training. |
The school continued in existence for many years. In 1889 it was involved in a court case over the rights of access to light, reported as Re London, Tilbury and Southend Ry. and Gower's Walk Schools (1889) QBD 326. It thus took its place as part of the history of industrial, or vocational, schools, and was mentioned as such in the 1926 Hadow Report The Education of the Adolescent. The 1944 Education Act returned to this theme, proposing three kinds of secondary school - grammar, secondary modern and technical - though very few authorities created any schools of the third kind. And the debate on vocational education continues.
Very much a creation of its time, Gower's Walk Free (Industrial) School nevertheless had some contemporary touches:
Gower's Walk is now within the 'City Quarter', on the edges of the current redevelopment of Goodman's Fields. Here are some contemporary views: the second picture shows part of the now-demolished commercial buildings on the left, and this and third picture the former warehouses which are now apartments.
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