Ratcliff
Highway (later St George's Street, now The Highway)


Sacred
to the memory of Mr Timothy Marr, aged twenty-four years,
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John Williams, a sailor lodging at the Pear Tree,
somehow emerged as the prime suspect, though others were more
implicated. Though he claimed to be a Scot,
he was alleged to be Irish, and dubbed Murphy. It was said that
he had a grudge against Marr from their time together at sea. In the
event, he was found hanging in his prison cell the night before the
trial (suicide or murder?) and this was taken to be proof of his guilt
and investigations petered out (even though it had been assumed that
there must have been two people involved in each killing). To allay
public anxiety, the Home Secretary ordered his body to be drawn through
the streets on a cart, for a suicide's burial - see the details HERE. |
While I was thus hammering out some new design on the Anvil of
experience, I bethought my self where probabiy I might find my Wife:
First, I went to Ratcliff high-way, and made enquiry of Dammaris,
&c., the Metropolitan Bawd of those parts, for a Gentlewoman of such
a complexion, stature, and age, ('twas but a folly to mention her name,
for those that follow that trade change their names as often as they do
their places of abode) but that cart-load of flesh could give me no
information, neither was it possible for me to have staid to hear it,
she so stunk of Strong-waters, stronger then that Cask that never
contained any thing else; I went down all along to the Cross, in my way
I saw many Whores standing at their doors, giving me invitation; but
being poor, they could not afford the charge of Fucus,
so that their faces lookt much like a piece of rumbled Parchment, and
by their continual traffick with Seamens Breeches, I could not come
near them, they smelt so strongly of Tarpawlin and stinking Cod; yet
still no tidings of her I sought for. |
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Thus at the Rose and Crown, near the western end of the Highway, the company will be principally Spanish and Maltese. At the Preussische Adler, just by the entrance into Wellclose-square, you will meet, as might be anticipated, German sailors; whilst Lawson’s, a little farther east, though kept by a German, finds its clientele among the Norwegian and Swedish sailors, who form no inconsiderable or despicable portion of the motley crews of our modem mercantile fleet. Over the way, a little farther down, is the Italian house, a quaint and quiet place, full of models and “curios” of every conceivable and inconceivable description, and nearly opposite the large and strikingly clean caravanserai, where a pretty, but anxious-looking Maid of Athens receives daily, with a hospitality whose cordiality hardly seems to smack of fear, any number of gift-bearing Greeks. These two latter, by-the-way, are not dancing-rooms, but boarding-houses pure and simple ; whilst farther still to the eastward is yet another variety in the shape of a music hall, where Dolly Dripping, the cook, in a draggled old print gown and a huge (natural) moustache; and Corporal Coldmutton, of the Guards, in a cast militia tunic, and a tattered pair of mufti inexpressibles; and Pleeseman X 999, in the general get up of a Guy Fawkes in a bankrupt pantomime, make simple fun for the edification of Quashie and Sambo, whose shining ebony faces stand jovially out even against the grimy blackness of the wails.
Returning thence to Shadwell High-street, you may visit the White Swan, popularly known as “Paddy’s Goose,” once the uproarious rendezvous of half the tramps and thieves of London, now quiet, sedate, and, to confess the truth, dull—very dull*. Down to the right here, again, is the little waterside police-station, where the grim harvest of the “drag,” the weird flotsam and jetsam of the cruel river, lies awaiting the verdict that will— let us hope— “find it Christian burial.” And so back into the highway again, and up Cannon-street road, where stands St. George’s Church, the scene of the famous riots of 1858-59, which gave the first popular impulse to the “ritualistic” movement, and out into the wide Commercial-road, the boundary of “Jack’s” dominion, beyond which again lie the bustling ‘Yiddisher” quarter of Whitechapel and the swarming squalor of Spitalfields. * it later housed a Wesleyan mission! pictured is a view from Pennington Street towards The Highway |
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