St
George-in-the-East Clergy
1729-1860
EIGHTEENTH
CENTURY
The early Rectors were Fellows of Brasenose
College (originally 'The King's Hall and College of Brazen Nose')
Oxford, who were the patrons of the living, having long held
the patronage of the ancient parish church of Stepney. At the time of
its establishment, the living was worth 'upwards of £300 a year plus
surplice fees' (Robert Seymour A Survey of the Cities of London and Westminster J Read 1835).
William Simpson (24 July 1729 - 19 July 1764)
Dr Simpson was born on 25 March
1687. In 1736 Henry Raine
appointed him the first Treasurer or Chairman of his schools, and the
only known portrait of Dr Simpson hangs in the headteacher's study at
Raines Foundation School - we are grateful to the school, and to the
foundation governors who own the picture, for their help and permission
to reproduce it here.
One of his first acts was to petition for the enlargement
of the parsonage house - see here for the
history of the Rectory.
In 1732 and 1738 he published collections of his sermons, including The Great
Benefit of a Good Example, on Matthew 5.16, preached to
the Societies
for the Reformation of Manners
at St Mary-le-Bow in March 1737. The first such society was founded
in Tower Hamlets in 1691 - with Queen Mary's support - and
many others, in London and the provinces,
followed, forming a loose confederation; they appealed primarily, but
not exclusively, to Low Churchmen and Dissenters (Samuel Wesley
preached on their behalf). They addressed what were seen
as the
moral scourges of the day, including prostitution, theatres and all
that went with them (see here for
more local details) and homosexual brothels
('molly-houses'). Their strategy was to use the existing criminal
justice system and engineer prosecutions, for which they met the cost -
over
94,000, they claimed,
in the first thirty years of their activity, before their influence
waned - as well as to press for
changes in the law. Josiah Woodward's 1699 account of their
aspirations (he was at the time incumbent of Poplar) and details of
current legislation, can be seen here
- it was later to influence William Wilberforce.
You can read Simpson's sermon in full here
(together with statistics of prosecutions from 1708-24, and a prayer
for the Societies from a century later). Unfortunately it is somewhat
vapid and unspecific, particularly in the
second part on the application of his text. His increasingly
desperate oratorical flourishes congratulate members of
the Societies for their achievements, without which he says social
conditions
would be even worse, and make some criticism of indifference and
corruption within the current enforcement system; his hope was that in
future it would no longer be said that we have the best laws, and worst executed,
of any nation under heaven. Many other sermons for the Societies
were published; extracts from a sharper one, delivered ten years
earlier by the Bishop of St David's, can be read here. The
reactionary nature of the Societies was explored in the opening episode of the excellent
2009 BBC series Garrow's
Law (see here for the life of William Garrow).
On 7 April 1743, being a widower, he married Elizabeth Mulcaster of Tottenham in the country of Middlesex, spinster. at St George-in-the East. He died in office on 19 July 1764 on the 35th
anniversary of the church's
consecration.
Herbert Mayo (31 July 1764 - 6 January 1802)
A speedy appointment was made, of Herbert Mayo DD, who is not to be confused with Dr Henry Mayo,
the
more-famous Dissenting Minister of Nightingale Lane chapel around the
same period. They were probably distantly related, for the Mayos were a
large, well-connected family, producing a number of eminent men -
originally from Ireland, but Herbert
Mayo's branch came from Herefordshire, where he was born in 1720. A
Fellow of
Brasenose, he was ordained in 1844 and served his title at Chalgrove
with Berrick Salome in Oxford diocese (a post in which his brother
William followed him five years later - he later became Rector of
Wooton Rivers, in Wiltshire, a Brasenose living in Wiltshire, where he
died advanced in years) before further curacies in
Stratford-le-Bow, Whitechapel and
Spitalfields. From May to July 1764 he was Rector of All Saints Middleton Cheney,
in Northamptonshire (a well-endowed Brasenose living in Peterborough diocese) but
resigned this 'more eminent' post to
return to work in London, serving at St George-in-the-East from 1764
until his
death in 1802. (From 1799 he was also the absentee incumbent of
Tolesbury in Essex, then in London diocese, which produced an estimated
annual income of £180.) He was buried at the church on 13 January 1802.
His wife Mary, daughter of William Paggen, a surgeon from Eltham, lived until 1824. They had two
daughters, Rebecca and Jane, and two sons, Charles, who was ordained
(he assisted his father here from time to time - see below) and became the first professor of Anglo-Saxon at Oxford, and
Paggen-William, who was a physician,
as were other family members (including another Herbert, a physiologist
and surgeon who in the 1840s wrote about clairvoyance and vampirism).
Dr
Mayo was much-respected as an 'active and diligent incumbent': one
source describes him as a
'great man' among the East End clergy of the time. In 1775 he spent £600 of his own money on enlarging the rectory - see here for details. Here are the full texts of two
contrasting obituaries. One, from the Gentleman's Magazine, is couched in
the florid and respecful terms of the day, without saying what
exactly
he did - for example:
| His
rectitude,
steadiness, and liberality of principle, his perfect command of
temper and self-government, the firmness of his attachments, and
placability of his resentments, the sincerity and openness of his
manners, and, above all, the extensiveness, impartiality, and
œconomy
of his benevolence, are qualities which, it is hoped, have not vainly
shed their lustre, though amidst a licentious and a fastidious age.
But, not to diverge too far into general panegyrick, it is meant to
enlarge upon this exemplary character, with regard to its most
appropriate excellence, as it exhibits a singular specimen of the
good effects resulting to society from a plain and vigorous
understanding, actuated by right principles, and applied to
practicable and beneficial objects. Unambitious of celebrity, and
incapable of affectation, he made it his chief aim to be useful;
and in that aim he most perfectly succeeded..... [and so
on] |
('Spheres
of usefulness' was part of the jargon of the day. Fifty years later, a
curate who became Lecturer in Public Reading at King's College London
entitled his introductory lecture The
Importance of Elocution in connexion with Ministerial
Usefulness.)
The
other obituary, was written by 'a London curate' (who had worked with him?) and
is more
informative. It describes him - in a phrase more often used now
than in those days - as a good
parish priest,
conscientious and with plenty of previous experience; he served as a
magistrate; his conduct of worship was rubrically careful and
correct
(pointing ahead fifty years to Bryan King's time!); his
preaching was
initially somewhat mannered; he was held in particular regard by
the black seafaring community, with whom he had many contacts (one was
Anne Clossen, a 15-year old slave whom he baptized, and who left her
master and secured employment with a local surgeon at the excellent
rate of £7 a year); a Tory in politics, he
was ecumenical in spirit, at least towards the 'mainstream'
denominations; and he was fond of puns!
Lecturers
From
the start, the parish appointed a Lecturer - an ordained preacher,
chosen by the Vestry meeting and supported by the voluntary
contributions of the congregation. At the first Vestry meeting, with
190 vestrymen plus various officers present, they discussed whether to
vote by the traditional means of 'coming up to scratch' (on a parchment
roll) or holding a ballot; they opted for the former, and proceeeded to
elect Charles Huxley (1729-33)
by 117 votes to 94 for the other candidate, John Wilkinson. Huxley, a
fellow of Brasenose, was from an old Cheshire family - his father was a
merchant in Macclesfield; he died in post at the age of 34.
Richard King was
Lecturer during the 1740s, and also Curate of St Mary-at-Hill and
Chaplain in Ordinary. He preached to the Clothworkers Company, and at
Lamb's Chapel near Cripplegate, and was Lord Mayor's Chaplain in 1751.
Among his published sermons was one 'before the several Associations of
the Order of Antigallicans' in 1751, on Ps 122.6 (O pray for the peace of Jerusalem....)
The Anti-Gallican
Society
was formed in 1745 to oppose the influx of French goods,
customs and influence - so it was a partly economic, partly
cultural movement, fuelled by prospects of war with France. It had the
support of Theophilus Cibber, son of the Poet Laureate, whose
family were linked with the Danish Church
in Wellclose Square. (In 1778 the Rev Isaac Hunt preached to the AGM of
the Laudable Association of Anti-Gallicans at St George-in-the-East,
possibly on St George's Day, which they kept as a patriotic festival.
The Rev Isaac Hunt senior had been an early settler in Barbados, where
his namesake son practised as a lawyer, but had to flee - with his
Quaker wife -
because of his royalist support; ordained in England, he never achieved
preferment because of what was intriguingly described as too imprudent
generosity on a certain occasion, in which royalty was implicated, and
ended his life in a debtors' prison. He
was the father of the man of letters Leigh Hunt, and
published his juvenile writings.)

Thomas Bankes
is described in his 1780 publication The
Christian's New and Compleat Family Bible, with Apocrypha, or,
Universal Library of Divine Knowledge, illustrated with annotations and
commentaries... the whole forming a compleat body of Christian Divinity,
as being of St Mary Hall, Oxon, Vicar of Dixton,
Monmouthshire, and Assistant Preacher at St George's Middlesex. Aanother source adds and Afternoon Preacher at Sir George Wheeler's Chapel at Spital-square, which makes it likely that it was this rather than another 'St George's Middlesex'; later versions substitute Morning
and Afternoon Preacher at
Hampstead, which would also fit, since another Lecturer was appointed here in 1784. He was a wealthy pluralist, paying his
curate in
Dixton
(straddling the
Welsh border - it later opted into the Church of England) £16 a year to
run the parish in his absence. He also published, from 1787 onwards,
with Edward Warren Blake, Alexander Cook and Thomas Lloyd, A
new, Royal, and Authentic System of Universal Geography Antient and
Modern, containing a genuine history and description of the whole world. It includes images and reports of Captain
Cook's three voyages, and about 200 original engravings [pictured are two of them - A Man of the
Sandwich Islands, and A Man
of Oonalashka], making it the most complete report on the
then-known world. He died in 1805.
Samuel Bethell (1784-93)
was a relative of Dr Mayo, the Rector [see
above]. Both families were from
Hereford, where in 1755 Samuel's father, also called Samuel, and
incumbent of Dinedor, had married Susanna, daughter of the Revd Charles
Mayo - with a marriage settlement involving two plots of land and
£140. All these men were members of Brasenose College: Samuel
jnr
graduated in 1777. He was appointed Lecturer alongside his main job, as
curate of Christ Church Spitalfields, and continued until he became
Rector of Clayton-cum-Kymer in Sussex (another Brasenose College
living) in
1793; he died there in 1803, aged 47, prompting this vapid
eulogising from the Gentleman's Magazine, including the
claim that he was very dexerous
in the management of colloquial argumentation, and an
assurance (let the reader understand) that he was not an enthusiast,
but a man of rational piety!
His successor as
Lecturer was James
Blenkarne (1797-1830s, having officiated in the parish from 1794).
Ordained deacon by the Bishop of Lincoln in 1779 to the curacy of
Broughton, and priest in 1783 to the curacy of Holywell cum
Needingworth, he then moved to London, where, as this obituary in the
March 1836 edition of the Gentleman's Magazine shows,
he simultaneously held a number of other posts besides the Lectureship
at St George's. Note again the emphasis on
being 'extensively useful'. As headmaster of St Olave's Grammar
School until 1824, he gave evidence
in 1816 to a Select Committee of the House of Commons into the
'Education of
the Lower Orders'.
| Feb. 7. Aged
78, the Rev. James
Blenkarne. Vicar
of St. Helen's, Bishopsgate, and Chaplain of Guy's Hospital. He was
educated at the grammar school of Ashby de la Zouche, in
Leicestershire, from whence he proceeded in 1774, with an exhibition
to Emmanuel College, Cambridge, and graduated B.A. 1778 as 9th Junior
Optime, M.A. 1780. His intrinsic worth procured for him a variety of
appointments, in each of which be became extensively useful, and from
each of which he retired with dignity and honour. The Governors of
Queen Elizabeth's Grammar School in St. Olave's Southwark, appointed
him in 1790 to the office of Head Master of that establishment, and
after a lengthened service of 33 years they marked their sense of the
fidelity with which he had discharged his trust, by permitting him to
retire from those laborious duties, with an annual pension of
£100.
In 1791 he was elected Lecturer of St. Bene't Fink, which
function he retained until the parishioners of St. George's in the
East chose him to be their Lecturer in 1796. During a continued
acquaintance of almost forty years, they looked upon him with
increasing affection and esteem; and on his recent retirement from
this office they presented him with a valuable silver waiter as a
public memorial of their respect. About the same time he received a
similar testimonial of a tea and coffee service from the parishioners
of St. Helen's, to which church be was instituted in 1799. He was
elected Chaplain to Guy's Hospital in 1815. In the several relations
of a Minister of the Gospel, a father, a husband, and a friend, he
evinced an uniform desire to advance the happiness, and secure the
love of all with whom he was connected. His private and social
conduct as a man was characterized by a primitive mildness and
simplicity, and an unassuming humility of deportment, accompanied
with that evenness and chastised cheerfulness of temper, which is the
result, and the evidence, of conscious innocence and integrity. |
Curates
- R (or P) Rowland
(1754-58, reappearing in 1771 as an officiant at weddings): this may
have been Robert Rowland, later known as Robert Litchford, of Christ's
and Magdalene Colleges, Cambridge, who was Rector of Boothby Pagnell in
Lincolnshire from 1733 to his death in 1780, when he was succeeded
first by a nephew and then by his son. From 1831 Thomas Fardell, who
was to become Bryan King's father-in-law, was rector of the parish.
- Henry Ellis
(1758-9), later curate of Rochford Hundred in Essex for many years,
then of the villages of High and Good Easter, and finally Rector of
Sutton, near Rochford, where he died in 1802.
- William Purkis DD
FSA (1759-61) was from Wisbech, and a graduate of Magdalen College
Cambridge
(5th Wrangler 1756), where after his curacy he became fellow and tutor
(Senior Proctor 1772-73, doctorate 1786). Bishop Watson complained in
1762 that the Cambridge dinner-hour had changed from 12 to 3, and foolish dons, like William Purkis, talked of combining the scholar and the gentleman
- for which Purkis acquired the nickname 'Mr Union'. He later also held
two Lincolnshire rectories - St Stephen Carlby from 1766 (where he died
in 1791), and Anderby with Comberworth from 1772, and was commissioner
of the
peace for the soke of Peterborough. Among his published sermons were
- At
the assizes for Cambridge, 1771, from Matt. vii. 13 (preached at St
Peter Wisbech)
- The Influence Of The Present Pursuits In Learning
As They Affect Religion, Considered In A Sermon Preached Before The
University Of Cambridge, Commencement Sunday 1786, from Coloss. ii.8 - Smollett's Critical Review for 1787 (vol 64 p236) quotes with approval part of Purkis' conclusion:
They
who aim to mark the limits of knowlege, and the boundaries within which
each branch of science is confined, are doing an essential service to
the cause of truth and religion. They prevent much of that uncertainty
and delusion which disturbs the minds of the people at large; who
without such assistance are "ever learning and never able to come to
the knowledge of the truth."—It will also appear, that in our religious
enquiries (which we pursue for the good purpose of explaining the
Gospel) to indulge conjecture in points not yet revealed, in order to
account for difficulties which arise from the nature of the doctrines
themselves, tends to unsettle the opinions of the world, and not to
improve their faith.—The consequence must be a growing indifference for
religious sentiment, and of course a want of principle in all their
actions....
|
and comments We have not less admired the sound sense, and
accurate discimination, conspicuous in this Sermon, than the energy
and purity of the style; equally distant from the rugged force of the
last age, and the flippant elegance of some modern compositions.
- The evils which may arise to the constitution of Great Britain from the
influence of a too powerful nobility, considered in a sermon, preached
before the University of Cambridge on Friday, May 29, 1789: being the
anniversary of the restoration of King Charles II
- A Review of
Modern Literature, as it respects Moral and Religious Inquiry, 1790
- William Dubordieu (1761-66):
from a noted Huguenot family (also spelt DuBourdieu) some of whom had settled
in London. Jean Armand Dubordieu (1683-1723) was the pastor of the French Church
at the Savoy. Others went to Ireland, where there was a Huguenot
community in Lisburn: Armand's grandson Saumarez was its last chaplain,
and another relative ran an academy in Dublin attended by Bartholomew Teeling,
a leader of the Irish rebellion executed for treason. William's father
John was the Vicar of Leyton (where he preached that Catholicism led to
arbitrary rule, violence and foreign councils). William attended Merchant Taylors School. See Baby on her Back (William J. DuBourdieu 1967) for a family history.
- Anthony Thomas
(1766-67) was a graduate of Jesus College Oxford, ordained in 1762 in
the diocese of St Asaph, where he was curate of Guilsfield,
Montgomeryshire before coming to London and serving here briefly.
- Gabriel Tahourdin (1767-71)
was also from a family of Huguenot origins which from the 18th
to the early 20th centuries produced several generations of parsons, as well as
lawyers and merchants. After Winchester School Gabriel attended Corpus
Christi College Oxford (as did his brother, who was also ordained), and
began his ministry here. He died in 1814 (predeceased by his wife three
years earlier) as Rector of Hannington, near Swindon, and perpetual
curate for 43 years of Bentley and Frensham, near Farnham, the duties of which, during all that period, he personally discharged with zeal and piety (New Monthly Magazine vol
105). However, he appears to have been a pluralist - unless it was a
namesake - for there are documents for an appointment to the Rectory of
Bromyard 'Second Portion', in Hereford diocese (a post paid by an unusual arrangement of tithe income), from 1790
to his death in the same year. He was a beneficiary of a complex family will of 1727, which had gone to court as Chauncy & others v. Graydon & others in 1743: family members went to law on many other occasions. See the Proceedings of the Huguenot Society of London vol.23 (1982) p411 on the family.
- Edward Ireson (1771-2)
was a graduate of St Edmund Hall, Oxford, and served his title here
(his priesting, by the Bishop of Coventry and Lichfield, was at the
Chapel Royal in Westminster). His namesake father had been curate of
Bringhurst cum Great Eaton in Leicestershire from 1846, and vicar from
1769; on his death in 1772 his son succeeded him in this post, until
his own death in 1824.
- William Colby (1772-79) was a 'literate'
(i.e. non-graduate), ordained in Lincoln diocese initially to the
curacy of Hawridge in Buckinghamshire (the diocese was extensive then!)
- Roderick MacLeod DD (1780-82) was from an old Scottish family of Drynoch; he
studied at King's College Aberdeen (graduating MA, with Founder's
Bursary, in 1773), to which he returned in 1782 as 'assistant minister
and pastor' of St Paul's Chapel. From 1791 he held this post jointly
with the vicarage of Great Bentley, near Colchester, to which he moved
in 1793, resigning his Scottish position (where he had been paid £100 a
year). Later
he became
the seventh vicar of St Anne Soho (1806-45, where he died at the age of
92). He was cagey about the location of the beginnings of his ministry,
describing himself as a 'poor curate', who preached sermons at
'Spitalfields chapel'. But his address was in Princes'
Square, in this parish (whither his Presbyterian college friend Dr James
Lindsay, records a stay), and parish registers show that this was indeed where he officiated. His
grand-daughter Lady Caithness produced some Recollections
of his life. He wore knee breeches, buckle shoes and a tricorn hat
over his powdered hair, and took snuff; and as an old man lapsed into
his childhood Gaelic for his prayers.
- John Row (briefly 1783) - he was previously curate of Horley in Surrey (then in Winchester diocese) from 1781.
- [Isaac Peach appears
in the registers for 1779-80, but was probably not a curate here; born
in 1754, of Pembroke Hall Cambridge, he was Lecturer of Barking
(marriying Jemima Angles of Bermondsey in 1782, with a marriage
settlement), and from 1779 to his death in 1816 curate of Wootton St
Lawrence in Hampshire. In a letter of 29 May 1811 to her sister Cassandra, Jane Austen remarks and now it is said that Mr. Peach (beautiful wiseacre) wants to have the curacy of Overton; and if he does leave Wootton, James Digwell wishes to go there. This did not happen, but her description of him is intriguing!]
- Charles Mayo (son of the Rector) signs as 'curate' in the 1791 registers, and also officiated here in 1790, 1794-97 and 1800. The Annual Register 1858 (p454) reported his death:
In
his 93rd year, the Rev. Chas. Mayo, youngest son of the late Rev.
Herbert Mayo, D.D., Rector of St. George's-in-the-East, Middlesex. He
was educated at Merchant Taylors' School, and became a probationary
scholar, and eventually Fellow, on that noble foundation, at St. John's
College, Oxford. Here he applied himself with becoming zeal to his
academical studies, and evinced considerable talent in the acquisition
of the knowledge of the Anglo-Saxon language, and was the first who
held that professorship in the University. He was appointed one of the
Whitehall Preachers, and he was, unsolicited, made a Fellow of the
Royal Society, and subsequently was elected a Fellow of the Society of
Antiquaries. In 1825 he succeeded to an old family estate at Cheshunt,
Herts, which he became entitled to as descendant from the Shaw family,
and which had been held under the Crown by Cardinal Wolsey as one of
his princely residences, the Hall, still existing, having been built in
the same style as Wolsey's palace of Hampton Court.
|
- Herbert Jeffreys
(1789-90), of Jesus College Oxford, ordained at Christchurch Oxford in
1782; in 1798 he became Vicar of Little Wakering, in Essex (then
in the diocese of London) until his death there in 1812.
- Thomas White
(1797-1800) - this is probably the Thomas White of Queen's College
Oxford who became Minister of Welbeck Chapel, St Marylebone (aka
perpetual curate of St James Westmorland Street). In 1805 Hatchards
published A
Sermon on the Religious Advantages afforded by the Church of England to
the Members of her Communion, preached at St Mary-le-Bow on St Mark's
Day, April 5th, 1805, in Conformity with the Will of the late Mr. John
Hutchins, of which the British Critic (vol 26, p419) said The
pious founder of this annual sermon required Instructions to be given
on the excellency and use of the Liturgy of the Church of England,
shewing that great advantages must necessarily accrue to rhe poor
children educated in the doctrines and principles of the said church.This
is a very sensible and pious discourse, in which suitable and forcible
arguments are introduced; and the object for which the sermon was
instituted, effectually answered. In 1817 R. & R. Gilbert of Clerkenwell published a collection of White's Sermons
preached at Welbeck Chapel. Other posts provided an income, and maybe a
house: he was Vicar of Feckenham in Worcester diocese from 1805-13,
curate of Crayford in Kent, Rector of St Andrew Hertford from 1826 (in
Lincoln diocese, patron Lord Bexley) and from 1829 Rector of
Epperstone, near Nottingham, also in Lincoln diocese (worth £309 a
year), of which he and other family members were the patrons.
EARLY
NINETEENTH
CENTURY
Robert Farington (10 March 1802 - 17 September 1841)
The third Rector was Robert
Farington
DD FSA (in later life he affected the spelling 'ffarington'), who
died in office. He was from an old Lancashire family; his father,
who died in 1767, had been simultaneously Rector of Warrington and
Vicar of Leigh. He
was the youngest of eight sons, three of whom served with the East
India Company. Another brother Joseph was
'the Royal Academician' - an
indifferent artist, but whose 8-volume diary, when edited and published
in 1923,
proved an intriguing mix of information on mundane domestic routine and
dealings with
the great and the good. Here is an example, mentioning Robert, from volume 5, chapter LXX (1809) [full text here]:
September
11. — To meet my Brother Robert at Salisbury and with him to proceed on
a tour to Devonshire and Cornwall, I left London between three and four
oClock in the afternoon in the Egham Coach to proceed to Staines, 16
miles, to sleep there and be taken up by the Salisbury Coach on the
following morning having taken a place for that purpose to avoid early
rising. The passengers to Staines were gentlemen easy & agreeable
in intercourse. One of them said he was at Eaton [sic]
School at the time Marquiss Wellesley was there, & was what is
there called "his Fag" viz : "A Junior Boy obeying & serving His
Senior." He remarked the great resemblance which His Lordship bears to
Buonaparte both in person & style of countenance, & in fore
thought, decission [sic], and
energy of character. He said if Spain can be roused Lord Wellesley will
do it; that He is effecting a great alteration in the management of
their affairs, and that a considerable military force is preparing to
be sent to Spain to support such measures as He may recommend. — I arrived at Staines at ½ past 6 oClock, and Slept at the Bush Inn.
|
Robert
graduated from Brasenose (MA 1784, and BD & DD 1803 - the archive
of family documents, now held at UCLA, includes a note of 1 July 1803
about his candidancy for the latter degree). He was ordained by the
Bishop of Oxford in 1783, and in 1790 served a curacy at New Windsor,
Berks (in the diocese of Salisbury). In his time here though
he organised repair work on the parish
church and rectory, he was passive - believing it was his duty to
leave things as he found them! - and increasingly reclusive,
spending all day
reading and writing in his study. William
Quekett, who was appointed
curate and Lecturer in 1830, and whose extraordinary story is told here in
connection with Christ Church, Watney Street, said
that, although the Rector promised to seek another curate after the
mix-up over Quekett's appointment, and to help him find his feet
in
the parish, he did absolutely nothing in either case. Quekett claimed
that
his Rector rarely
preached (he had a speech impediment), or even attended services, and
left Quekett to be present in church every day until noon awaiting
funerals and weddings (time which he put to good use in laying plans
for Christ Church). Whenever he went away, he took his plate-chest with
him and had all the locks on his cupboards changed. However, the parish
registers suggest that Farington was more active than his
curate implies, despite his eccentricities: when he was in the parish
he conducted large numbers of baptisms and weddings, though most
years he went away for two or three months at a stretch, and sometimes longer.
Here,
in his autobiography My Sayings and Doings (Kegan,
Paul & Trench 1888), Quekett describes
Farington's death in 1841 in some detail, including the discovery of banknotes
pinned
into many of his books, and his will, made in 1822 with pencil
amendments of 1838 found in his pocket-book - which was contested by family
members in the Prerogative
Court.
He was buried, along with other family members, at Broxbourne (where,
incidentally, the News International presses, previously in this
parish, were relocated in 2007) - a tablet there records
the details. The sale of his books took several days:
| Catalogue Of The Valuable And Extensive Theological, Classical, And
Miscellaneous Library, Of The Late Rev. Robert Farington ... Which Will
Be Sold By Auction By Messrs. Evans, No.93 Pall Mall, On Wednesday,
December 15, And Eight Following Days, (Sunday Excepted). |
Other
curates in Farington's time
- John
Welchman Wynne (1800-08) - of St John's College Cambridge,
ordained in 1790 by the Bishop of London as curate of Chadwell, on a
stipend of £30, moving in 1792 to Grays Thurrock, on a stipend of £30
10s. In this parish he was paid £75 plus £15 in lieu of a house, and in
his next post at Devizes (Salisbury diocese) £70 a year. He later
became Perpetual
Curate of Plaxtol, Kent – where, by strange coincidence, like his Rector he too was
involved
in
legal
proceedings over a family will [Graves
v Hughes 1819].
- [An regular officiant at this time was Joseph Patten Rose,
minister of the Chapel of Ease, Lower Holloway, and from 1825 Rector of
Althorp-cum-Cricksea, Essex, who died in Islington in 1830 aged 66]
- George Bailey (1806-07)
- from Bowes in Yorkshire, a maths Scholar of Pemboke Hall, Cambridge,
ordained in 1791 and curate successively of Melchbourn and Bletsoe,
Bedfordshire (stipend £47), Shenley, Hertfordshire from 1799 (stipend
£75 and use of house) and Bishop's Hatfield, Hertfordshire from 1803
(all these parishes being in the diocese of Lincoln); from 1822 he was
curate of Wakes Colne, near Colchester (then in Rochester diocese)
where he died in 1828 at the age of 60.
- Peter
Henry
Roche (1809-1826) frequently
appears in the baptismal registers as 'assistant minister' - some
years in this period saw him conducting the lion's share of over 1,000 baptisms annually, and many of the funerals. He became
perpetual curate of St Peter Newton, in Pembrokeshire, and in 1856 was
granted a licence to be absent from his parish owing to infirmity of body.
- Robert
Richardson (1805-??) - listed in gazeteers, but his name but does not appear in the registers.
- William Burwell Coles (1813-15),
from Ottery St Mary in Devon, was a mature student at Hertford Hall
[now College] Oxford, graduating at the age of 35 having previously
lived as a 'gentleman' in Red Lion Square, Holborn. His first curacy,
in 1811, was at Abbas (or Temple) Combe in Bath & Wells diocese. He
returned to the south-west, marrying (as a bachelor or widower?) in
Yeovil in 1837.
- John Sheldon (1814)
- Joseph Brown Morris (1814),
from Mere in Hampshire, studied at St John's College Cambridge and was
curate of Imber [the village on Salisbury Plain evacuated to create an
army training ground] from 1808, on a stipend of £31 10s., leasing a
house nearby in Chitterne St Mary where he lived with his widowed
mother and her negro houseboy. After they both died in 1812 (shamefully, the boy
was buried outside the graveyard) Morris came briefly to London -
perhaps while a circular extension was being added to the house (with
his mother's money?) In September 1814 he was appointed curate of
Tilshead, the next parish to Imber, on a stipend of £65 (plus fees and
Easter Offering) with use of the parsonage house and garden, but was
dismissed from this office in December; he died the following year,
aged 30, at what is now known as the Round House, having experienced two very different worlds!
- James
Alexander Wood (1828-30)
was admitted as a Sizar at Catherine Hall [now St
Catherine's College] Cambridge in 1813 but was not ordained until
1819. He came here on a stipend of £100, his licence specifying that he
was 'to reside in the parish'. In 1833 he became curate of West Halton
in Lincolnshire (£150 stipend plus use of the parsonage house), and
then a schoolmaster; in 1836 a
Cornish newspaper advertised
| Tavistock
School for Young Gentlemen - Conducted by the Rev. J. A.
Wood, B. A. late of Catherine Hall, Cambridge - Terms - 10 guineas per
Annum - Day Boarders 20 - Day Pupils 8 - Subjects of Instruction - The
English, French, Latin, and Greek Languages; Ancient and Modern History
and Geography; Algebra and Geometry; Arithmetic, Writing. Dancing and
Drawing, by the first Masters, at the usual terms. Mr. Wood will have
much pleasure, in referring to the Parents of these Young Gentlemen,
whom he has now under his tuition. |
From 1837-40 or 41 he was Headmaster of Queen
Elizabeth's School Barnet, then Master and Chaplain of the Union
[workhouse], then briefly curate of Madron and Morvah in Cornwall, of
Sturminster Marshall in Dorset, and of St Paul Scropton in Derbyshire (where his wife Sophia was buried in 1855).
- William Quekett (1830-41) - see above, here for his time at Christ Church Watney Street and here for a selection of extracts from his autobiography.
- John
W Sa(u)nders (1841-43) - until 1839 curate of St John the Evangelist Lambeth, and from
1845 until his death Rector of St Luke Old Street in the City.
Henry
Burgess Whitaker Churton (11 March - 27 May 1842)
lasted all of nine weeks as Rector, before getting a better job as Preacher of the
Charterhouse. He
was born at Middleton Cheney, the Brasenose college living [All Saints' church pictured] - previously held by Herbert Mayo - where for over 40 years his father Ralph Churton
(1764-1831) was Rector, and also from 1805 Archdeacon of St David's,
and a noted biographer. Henry began his Oxford studies at Balliol
before becoming attached to Brasenose College; he succeeded W.W. Champneys (later Rector of Whitechapel) as curate at
St Ebbe's Oxford, which had become a centre of Evangelical preaching
(Newman, it seems, was suspicious of him). He was tutor at Oxford
to Frederick
W. Robertson, whose Life
and Letters
refer to discussions with Churton at a time when his own theological
views were shifting, and who at Trinity Chapel Brighton became one of
the great humane preachers of the age.
(His brother Thomas Townson Churton was also a fellow of Brasenose and
an Evangelical - and was Bryan King's tutor there.) According to
William
Quekett [see above],
all the Fellows of Brasenose College in
rotation were offered, but declined, the post at St George's, until
just
in time to avoid presentation lapsing to the bishop Churton was
prevailed upon to accept, although he was already in the frame for the
Charterhouse job.
When he read himself in, Quekett handed him, via Mr
Verrall*, the parish clerk, the parochial fees from 18 September
1841 to 27 May 1842 - a total of £284 9s 6d: pictured is a page from the parish
ledger. All he gave me in
return, said Quekett, was the
empty cash box.
(During his brief time here Churton officiated at 54 baptisms and 5
weddings, returning as a visitor to baptize 13 candidates in February
1852). After only two years at the
Charterhouse he became Vicar of Icklesham, near Rye, and later Rural Dean of 'Hastings Second Portion' and a
Prebendary of
Chichester. You can read Churton's account
of two
trips to Palestine here,
described in one review as an elegant and
religious work on the East, slightly but not unpleasantly imbued with
sentimentalism. He also published various sermons. He died at Icklesham in 1891, leaving an estate of £3,573/3/11.
* presumably the son or another descendent of John Verrall, who had been Master of RAINES' SCHOOL for over 35 years
Bryan King (1843-63)
The
last Fellow of Brasenose College to be appointed Rector was Bryan
King - the college later transferred most of their East End
patronage to the Bishop of London in exchange for various country
livings. His story is more fully told in connection with the
Ritualism Riots, and the establishment of the mission led by Charles Lowder. He was born in 1811, and in 1842 married Martha Mary, daughter of
Thomas Fardell DCL, the
Rector of Boothby Pagnell in Lincolnshire,
who conducted services here from time to time when his son-in-law was
under stress. Bryan King was a council
member of the English Church Union (originally founded
as the Church of England Protection Society) and a correspondent of the
Ecclesiological Society (originally the Cambridge Camden Society -
founded at the 'other' university with a focus on 'proper' church
building design rather than on strictly liturgical issues). Worn out by
the riots, he exchanged livings with John Ross Lockhart and became
vicar of Avebury; he retired in 1894 - by which time he was almost
totally deaf, and his curate son ran the parish - and died in 1895.
Curates in Bryan King's time
- George
Carpenter (1844-46),
of St John's College Cambridge. This was his first post; after two
further curacies be became incumbent of Stapleford in Wiltshire, and in
1865 of two parishes in Christchurch, New Zealand. For 14 years from
1870 he was chaplain of Moca in Mauritius (on an annual salary of 2,000
rupees - senior officers were paid five times as much), then for the
last five years before retirement he was Chaplain to Sir
Robert
Menzies,
serving the (Episcopalian) chapel
of St David's
at Castle Menzies, Weem in Aberfeldy, built in 1875; he died in
Silesia in
1893.
- David Brown Moore became
curate in 1851, and Lecturer in 1854 - more here.
- Charles Edward Band junior
was curate in 1856. His namesake father had been the non-resident vicar
of the family living of Combe Raleigh, and also of Sheldon, in Exeter
diocese (though took up residence in the former in 1831); his son, of
Exeter College Oxford, was appointed vicar of Langton-on-Swale (near
Northallerton) in Ripon diocese in 1856, but signed a bond (valued
at £2000) agreeing to vacate this living in favour of the sons of the
patron, Captain the Hon. Arthur Duncombe, should either of them want
it. Hence, presumably, his service here, and in the 1870s in two
Croydon parishes - though he appears to have retained the
family living, retiring in due course to the family home of Wookey
House,
near Wells.
- William John Bennett
DD of Trinity College Dublin and St Edmund Hall Oxford was a curate
for a few months in 1858; he later lived in Dursley, Gloucestershire
(1860s) and in Bury St Edmunds (1870s), but held no ecclesiastical
appointments. (He is not to be confused with his namesake who was Vicar
of Frome and an ardent Tractarian.)
Charles Lowder and his many
colleagues at the mission
were licensed as curates to the parish, and most officiated at the
parish
church as well as in the mission centres. Curates
based at the parish
church at the time of the riots (living in the clergy house in Cannon
Street Road), and conducting many services here - both later to become Roman Catholics - were
- William Pimero
Burn (1857-59),
a law graduate of Downing College Cambridge - he sometimes added 'LLM'
after his signature in registers - who from 1851-56 had been
the first incumbent of Ulley, near Rotherham (where he ran a
well-regarded school for
25 boys)
- Thomas Dove Dove [sic], from Emmanuel College
Cambridge, who brought the first action for
'brawling' under the 1860 Ecclesiastical
Jurisdiction Act - see Ritualism Riots.
In 1865 the
congregation of of St Mary Carden Place in
Aberdeen, where George Akers from St Saviour's Mission had been
Frederick George Lee's curate, invited Dove to become Lee's successor.
In 1859 this congregation had broken away from St John's Aberdeen with
Lee, following complaints over his objecting to worshippers leaving
after the sermon and before the eucharist; with the bishop's consent
they had moved into an ex-Baptist chapel in Correction Wynd. But when
they built a new church in 1864 the bishop refused to consecrate it
because of its ornaments, and therefore refused to license Dove;
instead he became curate of St Mary Magdalene Paddington. You can
read an account of worship in the chapel at Aberdeen, and the
Episcopal
Synod hearing confirming the bishop's action, here.
Clergy
1860-1900 >> | Clergy 1900-2008
>>
Homepage | About Us | Services & Events
| Church &
Churchyard |
History
Newsletters & Sermons | Contacts,
Links & Registers | Giving | Picture
Gallery |
Site Map